And now all this strength and beauty has departed, and the valley of Typee is the abode of some dozen wretched creatures, afflicted by leprosy, elephantiasis, and tuberculosis. Melville estimated the population at two thousand, not taking into consideration the small adjoining valley of Ho-o-u-mi. Life has rotted away in this wonderful garden spot, where the climate is as delightful and healthful as any to be found in the world. Not alone were the Typeans physically magnificent; they were pure. Their air did not contain the bacilli and germs and microbes of disease that fill our own air. And when the white men imported in their ships these various micro-organisms or disease, the Typeans crumpled up and went down before them. CHAPTER IV!

The two children were of equal importance; they were united in her heart and their fate was to be the same. At various times, Madame Aubain received a visit from the Marquis de Gremanville, one of her uncles, who was ruined and lived at Falaise on the remainder of his estates. He always came at dinner-time and brought an ugly poodle with him, whose paws soiled their furniture. In spite of his efforts to appear a man of breeding (he even went so far as to raise his hat every time he said “My deceased father”), his habits got the better of him, and he would fill his glass a little too often and relate broad stories. Felicite would show him out very politely and say: “You have had enough for this time, Monsieur de Gremanville! Hoping to see you again!” and would close the door.

I fear me the Nature Man is a joker. At any rate he lives the simple life. His laundry bill cannot be large. Up on his plantation he lives on fruit the labour cost of which, in cash, he estimates at five cents a day. At present, because of his obstructed road and because he is head over heels in the propaganda of socialism, he is living in town, where his expenses, including rent, are twenty-five cents a day. In order to pay those expenses he is running a night school for Chinese. In the meantime editors and publishers with whom I had contracts pestered me with demands for explanations. But how could I explain to them, when I was unable to explain to myself, or when there was nobody, not even Roscoe, to explain to me? The newspapers began to laugh at me, and to publish rhymes anent the Snark’s departure with refrains like, “Not yet, but soon.” And Charmian cheered me up by reminding me of the bow, and I went to a banker and borrowed five thousand more. There was one recompense for the delay, however. A friend of mine, who happens to be a critic, wrote a roast of me, of all I had done, and of all I ever was going to do; and he planned to have it published after I was out on the ocean. I was still on shore when it came out, and he has been busy explaining ever since. Three times they circled the Snark before coming alongside to take Charmian and me on board. Then it was away for the fishing-grounds, a five-mile paddle dead to windward. “Everybody is jolly in Bora Bora,” is the saying throughout the Society Islands, and we certainly found everybody jolly. Canoe songs, shark songs, and fishing songs were sung to the dipping of the paddles, all joining in on the swinging choruses. Once in a while the cry Mao! was raised, whereupon all strained like mad at the paddles. Mao is shark, and when the deep-sea tigers appear, the natives paddle for dear life for the shore, knowing full well the danger they run of having their frail canoes overturned and of being devoured. Of course, in our case there were no sharks, but the cry of mao was used to incite them to paddle with as much energy as if a shark were really after them. “Hoé! Hoé!” was another cry that made us foam through the water.